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Sutra 2: “janmādy asya yataḥ”

(“From which the origin, sustenance, and dissolution of this [universe] come — that is Brahman.”)

Okay, picture this: you're watching the universe like it's the ultimate Netflix series. It's got drama, beauty, suffering, creation, destruction, and love — all bundled into a never-ending cosmic binge.

At some point, you pause and go:
“Wait... who’s the writer? Who’s the director? Where’s all this even coming from?”

Boom. That’s where Sutra 2 comes in.

It’s like answering the "About Me" section of Brahman’s cosmic résumé:

Brahman is that from which the entire universe comes into being, stays alive, and eventually dissolves.

The Big Three: Creation, Sustenance, and Dissolution

Let’s break that down, superhero-style:

Creation (janma) = Big Bang vibes — everything bursts into being from… something. That something is Brahman.
Sustenance (sthiti) = the entire world keeps running, like a cosmic OS — powered by Brahman.
Dissolution (laya) = everything goes poof, recycles, rests — back to Brahman.

So Brahman isn’t just sitting around in the sky like a divine spectator. Brahman is the cause, container, and conclusion of everything.

But Yo — What Kind of Cause Are We Talking About?

There are two types of causes in Sanskrit lingo:

Upādāna kāraṇa – material cause (like clay for a pot)
Nimitta kāraṇa – intelligent cause (like the potter shaping the pot)

Guess what? Brahman is both.
It’s the clay and the potter.
The code and the programmer.
The canvas and the artist.

Mind = blown. 🤯

And Who Said This?

We're not just making this up. The Upanishads — the OG spiritual texts of India — are all over this idea:

“From which all beings are born…” (Taittiriya Upanishad)
“Into which, having been born, they live, and into which they merge again.”

These lines all shout the same truth: Brahman is the source, sustainer, and end of the universe.

Shankara Slides In…

Shankara now steps in to clarify:
We’re not trying to define Brahman in some random philosophical vacuum. We’re rooting this in Scripture (the Vedas, specifically the Upanishads), not just in logic gymnastics or wild imagination.

Other people have come up with different "origin stories" for the universe — some say it's atoms, some say it's karma, some say it’s chaos. But those ideas can’t hold up, because they either:

Don’t explain everything, or
Depend on something else to make them work, or
Can’t explain consciousness — like how do you even know you're reading this right now?

Only Brahman explains it all — physical matter, subtle awareness, and the very mind that asks the question.

So What's the Vibe of Sutra 2?

This is the mic drop:

Whatever caused this universe to appear, run, and fade away —
That is Brahman.
That’s what we’re trying to know.
Not some dude in the sky. Not a force separate from you.
But that — the deepest reality of you, me, and everything.

Cosmic TL;DR:

Sutra 2 = Definition Time. What is Brahman? The origin, operator, and ultimate end of all this.
Brahman is not just an abstract idea — it’s the reason why anything exists at all.
Other theories fall short; only Brahman fully explains the what, why, and how of the universe.
The Upanishads are our guide — this isn’t speculation, it’s revealed truth.
And guess what? That Brahman? It’s not somewhere out there — it’s your true Self.

Chapter 1

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